The same kind of questions we ask was asked by the Romans.  If God is all knowing, how can some be called and some harden their hearts?  What about all those in the Old Testament who didn’t know Jesus as the Messiah?  If they were and are a cloud of witnesses, who are they testifying about?  As Paul was sharing the gospel with everyone, we must come to realize that he did not have the New Testament.  It was the scriptures of the Old Testament that pointed to the truth of Jesus.  We can take what we have only in the Old Testament and we would see Jesus flowing out of the pages of scripture.  So before we continue in our reading of Romans, we must keep before us our sovereign God who will hear our prayers and will heal, give, and be our provision.  God worked through a very specific, historic promise.  His promise started with Abraham and ended with Jesus.  The reminder is that God chose people.  He chose the people of Israel.  And he is continuing to chose us as we put our trust in Jesus as our salvation.

So before we continue in our reading of Romans, we must keep before us our sovereign God who will hear our prayers and will heal, give, and be our provision.  God worked through a very specific, historic promise.  His promise started with Abraham and ended with Jesus.  The reminder is that God chose people.  He chose the people of Israel.  And he is continuing to chose us as we put our trust in Jesus as our salvation.  It is not by birth, but by faith that we are saved.

So the question is if God is limiting salvation, and being unjust by that limitation?  The answer is NO.  He confirms that there is a standard of righteousness.  God wants us to be right before Him.  But it starts from the inside, not the outside.  Parents never tell their children that they can only be a child because they adequately clean their room, wash up, or do their chores correctly.  Children are accepted as children without those rules.  But the rules are still there and asked upon children by their parents.  In the same way, God accepts us as we accept Him.  We are his children at that moment.  No rules.  No effort.  It comes from who He is.  We cannot earn or achieve what God has given by faith.

So we arrive at a difficult passage.  It appears that God is just choosing who is saved and who is not saved. This is predestination idea that is accepted by many Christians.  But it is hard to find evidence for that, and instead, there is very strong evidence that this is not something God does.  What we find is that God is shaping people in the time and place of His plan.  So what if God shows his wrath, showing the result of unrighteousness, he is in doing so pointing toward salvation?  It is a wake-up call.

So as we stop for today, ask this question.  Has God answered my prayer in a way I feel was incorrect in both timing and result?  Was there a larger issue that was addressed even though I went through hardship?  So continue to trust God.  When we accept His promise through Jesus Christ we are his children and nothing will change that.

14 What shall we say then? Is there injustice on God’s part? By no means! 15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion, but on God, who has mercy. (ESV)

17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills.

19 You will say to me then, “Why does he still find fault? For who can resist his will?” 20 But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” 21 Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, (ESV)